Opening Scripture

"Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written." - John 21:25 (ESV-CE)

Introduction: The Heart's Longing

As Catholics, we've always known that the canonical Gospels contain infinite depths, yet we sometimes hunger for more - more details about Jesus's daily life, more understanding of how He lived in perfect union with the Father, more practical examples of what it means to surrender completely to God's will.

What if God, in His mercy, has provided additional lights to help us in our modern age?

The Canonical Foundation

The four Gospels remain our unshakeable foundation:

  • They are divinely inspired Scripture

  • They contain everything necessary for our salvation

  • They are the authoritative Word of God

  • All private revelations must be measured against them

Yet Scripture itself hints at vastly more material than what was recorded. The Gospels are like windows into an infinite mystery - each one shows us Christ, but there's always more to see.

Two Complementary Lights for Our Time

Maria Valtorta (1897-1961): "The Poem of the Man-God"

The Vision: Detailed scenes of Jesus's earthly life, showing His full humanity whilst maintaining His divinity

Key Insights:

  • Jesus as truly human - experiencing fatigue, joy, friendship, sorrow

  • Daily life in first-century Palestine with remarkable detail

  • Christ's interactions with people of all walks of life

  • The apostles' gradual understanding and frequent confusion

  • Mary's constant "yes" lived out through every circumstance

Luisa Piccarreta (1865-1947): "The Book of Heaven"

The Vision: The theological framework of "Living in the Divine Will"

Key Insights:

  • Understanding God's will as our natural habitat

  • The difference between doing God's will vs. living IN God's will

  • Jesus and Mary as perfect examples of this divine life

  • Practical spirituality for transforming ordinary actions

  • The call to return to humanity's original state before the Fall

The Divine Timing: Why Now?

Historical Context

  • Late 19th/Early 20th Century: A time of increasing materialism and spiritual crisis

  • Two World Wars: Humanity's desperate need for hope and meaning

  • Modern Challenges: Secularisation requiring deeper spiritual understanding

Complementary Revelations

  • Luisa provides the theological framework (the "what" and "why")

  • Valtorta provides the practical examples (the "how")

  • Together they show us Christ's perfect example of living in Divine Will

How They Support Each Other

Luisa's Teaching + Valtorta's Examples

Luisa says: "Live in God's will as your natural element" Valtorta shows: Jesus never acting from His human will alone, always in perfect harmony with the Father

Luisa says: "Let Jesus live His life again in you" Valtorta shows: The actual details of how Jesus lived - His responses to trials, His way of loving, His constant prayer

Luisa says: "Mary is the Queen of the Divine Will" Valtorta shows: Mary's practical living of her "fiat" through every joy and sorrow

Practical Applications for Our Lives

Daily Surrender

  • Beginning each day by offering our will to God

  • Asking in every situation: "What would Jesus do here?"

  • Learning from Valtorta's Jesus how to respond to difficulty with patience and love

Prayer Life

  • Moving beyond asking God for things to asking to live in His will

  • Using the examples from both mystics to deepen our understanding

  • Seeing ordinary actions as opportunities for divine union

Service to Others

  • Following Christ's model of humble service

  • Recognising Christ in everyone we meet

  • Letting our mission flow from surrendered love, not personal ambition

The Church's Wisdom

Important Distinctions

  • Public Revelation (Scripture/Tradition): Closed with the apostolic age, binding on all

  • Private Revelation: Helps us live public revelation more fully, but never replaces it

  • Discernment: The Church guides us in evaluating mystical claims

Our Approach

  • These writings are helps, not authorities

  • They should illuminate Scripture, not overshadow it

  • We read them with humility and discernment

  • Their value lies in how they help us live the Gospel more fully

The Invitation

These mystical gifts seem to be Christ's way of preparing us for deeper intimacy with Him. They're not meant to replace Scripture study or Church teaching, but to inflame our hearts with greater love for the Jesus we meet in the Gospels.

The ultimate goal isn't to analyse mystical phenomena, but to be transformed by the One they point us towards - Jesus Christ, who calls each of us to live perfectly in the Father's will.

A Concrete Example: The Wedding at Cana

Let's see how these three sources illuminate each other through one specific Gospel event:

The Canonical Gospel (John 2:1-11)

"When the wine ran out, the mother of Jesus said to him, 'They have no wine.' And Jesus said to her, 'Woman, what does this have to do with me? My hour has not yet come.' His mother said to the servants, 'Do whatever he tells you.'" (ESV-CE)

Luisa's Insight: Living in Divine Will

From Luisa's writings, we understand that Mary lived so perfectly in God's will that she could sense the Father's heart even before Jesus's "hour" had officially come. Her intercession wasn't pushing against God's timing, but recognising that mercy could advance the timeline of glory. She shows us how living in Divine Will gives us supernatural sensitivity to God's heart.

Valtorta's Elaboration: The Human Details

In Valtorta's account, we see the fuller human scene: Jesus's initial human response (the wedding wasn't His responsibility), Mary's maternal heart seeing the young couple's embarrassment, her quiet confidence that her Son's love would overcome timing, and Jesus's smile as He realises His Mother has drawn mercy from His heart earlier than planned.

The Integration: What This Teaches Us

  • Mary's Example: Living so deeply in God's will that we become channels of His mercy

  • Jesus's Response: Even divine missions can be moved by love and intercession

  • Our Application: When we live in Divine Will like Mary, we become powerful intercessors who can "move the heart of God" not by opposing His will, but by being so united to it that we sense when mercy wants to act

This shows us that the mystical revelations don't contradict Scripture—they help us see the depths of love and surrender that were always there in the Gospel accounts.

Another Example: Jesus and the Children (Mark 10:13-16)

The Canonical Gospel

"And they were bringing children to him that he might touch them, and the disciples rebuked them. But when Jesus saw it, he was indignant and said to them, 'Let the children come to me; do not hinder them, for to such belongs the kingdom of God.'" (ESV-CE)

Luisa's Insight: The Divine Will's Attraction to Innocence

Luisa teaches that children naturally live closer to the Divine Will because they haven't yet built up the barriers of self-will that adults create. Jesus's immediate response shows how the Divine Will is always drawn to what is simple, trusting, and surrendered.

Valtorta's Elaboration: The Scene Comes Alive

Valtorta describes Jesus's face lighting up when He sees the children, His gentle way of lifting them, how He speaks to each one individually, and His genuine sorrow at the disciples' misunderstanding. She shows His human delight in their innocence and spontaneous love.

The Integration: Our Calling to Childlike Trust

  • Jesus's Model: The Divine Will rejoices in simplicity and trust

  • The Disciples' Error: Even good people can miss God's heart when focused on "important" things

  • Our Application: We must cultivate childlike surrender, allowing God's will to flow through us naturally rather than complicating it with adult anxieties

This example shows different audiences how the same principles apply: whether we're parents, teachers, or simply trying to grow in holiness ourselves.

Questions for Reflection

  1. How might these insights help you read the canonical Gospels with fresh eyes?

  2. What practical steps could you take to begin "living in" rather than just "doing" God's will?

  3. How do you see Jesus and Mary as your models for complete surrender?

  4. What draws you most to this vision of Christian life?

Closing Prayer

"Jesus, You lived the perfect human life in complete union with the Father. Through the intercession of Mary, Your Mother and ours, help us to follow Your example. May we learn to live not just for You, but in You, allowing Your Divine Will to become the very air we breathe. Transform our ordinary moments into occasions of grace, and let others see You living again in us. Amen."